American Indian Voice of Spirit and Reason

Economic Development Is Not Limited to Gaming!

2009-12-30T11:23:00.000-08:00

Passed in 1988, Public Law 100-497 streamlined the authorization for federally-recognized tribes to operate gaming establishments - i.e. casinos. The spirit behind the legislation was to allow American Indian tribes an opportunity at economic development, in order to combat the pervasive poverty that afflicts reservations across the country.

Unfortunately, the result in many cases has not been one of economic development, but rather a scenario of in-fighting, fraud, embezzlement, substance abuse, and even tragedy, due to mismanaged - or often unmanaged - economic growth. This is not because tribes are irresponsible - at least not any more irresponsible than the federal government that regulates them - or that Indians are bad people or have any predisposition to crime or substance abuse, it's just the logical conclusion to an ill-conceived development plan. There is a notable difference between economic growth and economic development.

You can't take a group of people who are living in poverty and struggling with such powerful spiritual issues as substance abuse, violence, depression, and trauma and just hand them money and say, "Okay, now everything is better so go live well." It doesn't work that way. People, not just American Indians but any people, need support, guidance and knowledge in order to use their available resources well. If you withhold that support, guidance and knowledge, as the federal government has continuously done with American Indians, then you can't expect a great deal of success to come from your development plan.

In the end, the tribes that will develop themselves successfully will be the ones who do not put all of their eggs in the basket that is Indian gaming. Many tribes are realizing this and are reaching into actual economic development projects. For example, last month NPR reported a story on the Lower Brule Sioux tribe of South Dakota. This tribe purchased a Wall Street investment firm after recognizing that its casino would likely never meet the economic development needs of its community.

Other tribes have ventured into different businesses and other development opportunities, including colleges, hotels, golf courses, spas, restaurants, and many others. Examples include:

The Mandan, Hidatsa & Arikara Nation's MHA Systems (technology company)
The Winnebago Tribe of Nebraska's Little Priest Tribal College
The Confederated Tribes of Warm Springs' Kahneeta Resort
The Coeur d'Alene Tribe's Circling Raven Golf Course
And even the inter-tribal enterprise Native American Bank

In the future, we will hopefully see even more tribal development enterprises. It will be years, maybe even generations, however, before we see the negative impact that mismanaged economic growth has had on American Indians become a thing of the past. The best case scenario is that American Indian people learn from our current experience and use the lessons to guide future development in more positive and beneficial directions.

same-sex marriage (uh-oh) from One n8v's perspective

2009-07-10T14:57:00.000-07:00

So there has been a lot of media coverage, legislation and political turmoil surrounding same-sex marriage lately. The controversy surrounding Prop 8, as well as gay marriage wins across the nation, have made the issue a front-page affair and daily fodder for much of America.

It seems I can't click on cnn.com but every other day without finding a news story in the arena of same-sex marriage. I sit quietly and read about folks like David Parker of Lexington, MA, or Brian Camenker of Waltham, MA, or the heretical Fred Phelps of Westboro Baptist Church, who in all of their supernatural wisdom have such self-loathing that they actually exert all of their available energy on the oppression of their fellow man.

Then I click a different link and read stories from across Indian Country with such contrasting views. Navajo anthropologist Wesley Thomas claims that gay men and women were part of the norm in traditional Navajo life (basically before Anglos descended upon our ancestral lands), but Navajo tribal council delegate Larry Anderson disagrees - so much so, that he introduced legislation in Navajoland that prohibits same-sex marriage. The legislation passed in 2005, was vetoed by the tribal president, and then that veto was subsequently overturned by the tribal council, so ultimately same-sex marriage is still prohibited on the Navajo Nation.

Similarly, the Cherokee Nation went through turmoil in regards to same-sex marriage. Cherokee historian David Cornsilk expressed viewpoints matching those of the Navajo anthropologist, that gay men and women were revered in traditional tribal society. Todd Hembree, Cherokee tribal attorney, argued however that Cherokee society does not and has not ever tolerated homosexual relationships. It is important to note that in both of the cases outlined above, strong anthropological and archeological proof actually supports the existence and previous acceptance of same-sex relationships, including marriage. Anthropological evidence also shows that homophobia was not present in most American Indian tribes until after contact with Christian and other missionaries.

I am not Navajo. I am not Cherokee. I am not an anthropologist, an archeologist, an attorney, a tribal council member, or a person of any authority whatsoever when it comes to the philosophical, theological and political practices of my own tribe or any other tribe. I am Mandan, though. I am Arikara. I am Plains Indian. And, quite frankly, I am frustrated. I am not coming at this from a political angle, but rather a cultural one.

American Indians were nearly annihilated by Western settlers. We underwent hundreds of years of genocide, repeated massacres, and poisoning from the introduction of alcohol, nicotine, meth amphetamines, and European diseases - for all of which our bodies had no natural defense capabilities. As a nation, though, we survived. We persevered. Though we lost many a battle over the last 500 years, we have never lost the war and are still fighting - not just to survive, but to thrive.

So why would we adopt western ideologies - the same ideologies that for centuries permitted the murder of Indian women and children because as savages they possessed no souls - that fly in the face of everything our grandparents, great-grandparents, great-great grandparents and great-great-great grandparents fought to protect. Have we even stopped to consider how many generations - both past and future - we are betraying??

I speak not as a learned scholar, not as an elected official, but as one man who has literally dozens of great-great-great-great-great-great grandparents who were born on this American land, generations before the great-great grandparents of the President of the United States, the Vice-President, the Speaker of the House, or any other sons and daughters of the Daughters of the American Revolution even knew that this entire continent existed. How dare you come to this mother, pillage her womb, rape and murder her children, then presume to place laws upon us that conform to your traditions of disrespect, vulgarity and absolute sacrilege. Worse yet, how dare we, as strong Indian people, form allies with these unhallowed beings and use their weapons of mass destruction on our own people??

The old ones where I come from tell of life before contact with western society. For them, it wasn't that far back. My grandma was born in a place that no longer exists (the government flooded it in the 1950's to get rid of the Indians and usurp the natural resources), where many people had never even seen a white person. My grandma didn't have to learn English until she was sent off to school (for a brief intro on this topic, type "American Indian boarding schools" into google). The stories that I hear my grammas tell are the stories that were told to them by their grammas, women who lived before the Great White Father (a.k.a. the U.S. President, who is now the Great Half-White Father) even knew what lay west of the Mississippi River.

There is a re-occurring theme that runs through each and every one of those stories that they tell. It's a theme that calls for mutual respect and consideration of all that exists, not merely all that is man and that looks and acts exactly like we do. The old ones back home tell stories, stories of the wi'neke - the gay people. These stories talk about the role of LGBT people in our society thousands of years before the murderous Christopher Columbus ever set sail on a ship.

The way that gay people are described in these stories isn't much in line with the romanticized versions that I hear from other LGBT natives from other tribes. Sometimes their stories give the impression that gay people were given an elevated role in tribal society simply because of their sexual orientation, and I think this does a disservice to all sides. I can't speak for their people, but I know that for my people nobody was elevated or degraded in society based solely on their sexual orientation.

LGBT people did play a prominent role in the tribe, however, as afforded by unique abilities and understandings. Depending on the individual, as a gay person "back in the days" you might have been the local governess, the one to foster orphans or care for the infirmed, you might have had a calling as an exceptionally powerful root doctor (a little lesson for all you non-Indians out there, there is no such thing as an "Indian Shaman" - sorry to burst your bubble), or you might just be a warrior who happens to kick ass in a dress.

Talk to the old people, you will find out that there were actually some very brave warriors who identified as gay but who traveled and fought with war parties. Legend even has it that one famous Lakota leader would never take out a war party without his trusted right-hand winkte-warrior (winkte is the Lakota word for gay) by his side. Wi'neke were given the same responsibilities and expectations and afforded every right and privilege enjoyed by any other member of the village, including matrimony. Some even underwent a ceremony for gender reassignment, if they were so inclined. These are the stories that the old ones tell, and they are the stories that the evidence left behind by our grandmothers and grandfathers of long ago also tells.

If the great United States ultimately decides to disallow same-sex marriage, or even to disallow homosexuality (though how they'll enforce that, I don't even wanna know!), we have to leave that choice to them as their prerogative. As Indian people, though, we have a responsibility. WE are the stewards of this land and its people. From the day we are born, whether we haven't a drop of non-Indian blood in our veins or we only have the tiniest drop of Indian blood in our veins, we are charged with caring for this Earth and all of its inhabitants. Unlike whites, blacks, asians, arabs, jews, muslims, hindus, swahilis or any other of the multitude of peoples that inhabit this Earth, we don't have the right to deny compassion. If those people choose to live that way, to spread degradation and disease like nobody's business, well that is something they will have to answer for someday. For us to follow suit is not even an option; today is the day that we are responsible to our Creator - today and every day.

So in the end my message is this: 1. Prejudice and discrimination do not conform to the traditional values that American Indian tribes adhere to; 2. Whether or not you or anyone else likes to speak about it, the fact is that same-sex marriage was permitted in America before the pilgrims ever even got to taste a turkey, much less establish a tradition of Butterballs and chardonnay; 3. LGBT Indians were not despised or esteemed, in the Mandan tribe at least, based on their sexual orientation. Many earned positions of esteem through their works and character, but all were afforded the same rights and duties of every other tribal member; and 4. If you actually read this far then you have WAY too much time on your hands - craigslist has an employment section - use it to get a real job instead of one where you can read blogs all day long... ;-)

As always, with much love and respect.

A closer look contains hints of sham artist, not a shaman

2009-05-12T10:38:00.000-07:00

By JON TEVLIN, Star Tribune

Last update: May 11, 2009 - 11:57 PM

A boy's life hangs in the balance in New Ulm, Minn., this week as a court decides if he should abide by the advice of prominent doctors or that of a group claiming to be American Indian healers whose website the boy's mother says she "found on the Internet."

The Internet is a funny thing. Perhaps Colleen Hauser, the mother of 13-year-old Danny, who has Hodgkin's lymphoma, also looked a little deeper on the Web and discarded critical opinions about the group, the Nemenhah Band, but I doubt it.

Too bad, because Danny's life may depend on it.

If she had, she would have found case files in which Nemenhah's leader, Phillip (Cloudpiler) Landis, who submitted testimony in the case, had been convicted of fraud in two states. Or that another member of the band, James Mooney, won a case that allows him to claim religious exemption from law and sell drugs -- peyote.

Maybe she researched all possibilities and still decided to take the word of a convicted criminal over that of Mayo Clinic doctors?

Apparently not.

Calvin Johnson, the attorney for the Hausers, said neither he nor the family were aware of any possible criminal behavior of anyone associated with Nemenhah. And he didn't seem particularly concerned about it. In fact, he bristled at anyone who might question the Hausers' beliefs.

"We don't trample on the quality of someone's religious path," he said. "We don't do that. Danny has a wonderful soul and beautiful heart."

No one disputes the last statement. But many, including Native Americans, take issue with a family that chooses the claims of Landis, who has been convicted of fraud for misleading investors in an alternative-health mushroom-growing business, instead of Mayo Clinic doctors.

One is Al Carroll, a Mescalero Apache, Ph.D.-holding author and Fulbright scholar who moderates a website (www.newagefraud.org) dedicated to exposing people who exploit American Indian traditions for profit.

"I would argue from what I see on their sites that Nemenhah are alt-medicine types who hide behind a laughable pseudo-native facade," Carroll said in an e-mail from Indonesia, where he's teaching about native history. "That's pure Hollywood and New Age nonsense."

The Hausers, who are not Native American, joined the group by paying a fee, now $250, plus $100 monthly. Though the group calls it a donation, they warn members not to "neglect this part of the Adoption Covenant ... if they do, the Nemenhah Band cannot continue in its important work and its offering to Humanity globally."

Nonsense, said Carroll, who calls the group's leaders "plastic shaman[s]."

"No reputable traditional native healer would demand someone deny medical treatment which would save their lives, especially to a child," he said. "It's reprehensible beyond words. Only a crackpot fanatic who thinks modern medicine is part of some type of grand conspiracy would let a young boy die when there are good options to save him."

Carroll is not alone.

Nemenhah's website and forums refer members to other sites where they can -- surprise -- buy "sacraments" such as oils and herbs. One forum discusses how baking soda can cure cancer.

D'Shane Barnett, special projects officer of the Native American Health Center in California, called that a "pyramid scheme by profit-sharing through a referral program," adding, "This entire organization, Nemenhah and Native American Nutritionals ... is founded on the principles of profiting from the bastardization and tokening of Native American people and practices."

In other words, if Danny's Internet-purchased regimen doesn't work, critics say, he will live a tragically short life, but it won't be because the government interfered with religion. Call it death by multilevel marketing.

During an interview from Missouri, Landis was defiant. He said he has never counseled the Hausers on medical choices. He said that Nemenhah is not a tribe, but rather a church, and that churches frequently disagree with each other.

They also are allowed to take offerings, as are medicine men, he said, adding, "If not, this is not America."

Gabrielle Strong, a Dakota tribal consultant from Morton, Minn., said she doesn't blame the Hausers, but feels sorry for them. "I feel this group is taking advantage of vulnerable people," she said.

Strong, who said her mother is being treated for breast cancer with chemotherapy, along with spiritual remedies, said American Indians are abuzz about the Hauser case, but tribal leaders are hesitant to get involved.

"We are not the kind of people to impose our beliefs on people," she said. Yet, "I feel terrible for this family. This young man's life is on the line, and I wish someone legitimate [from the American Indian community] could talk to them."

So I made an offer to the Hausers through their lawyer: You got second opinions from medical doctors, who agreed chemo was needed. Give it another shot. Strong has said she would help me get you second opinions from Indian leaders in Minnesota familiar with traditional medicine. Then your family could reconsider.

You have my number, counselor. A kid's life is at stake.

Jon Tevlin • 612-673-1702

A sad, curious tale of rampant duplicity and stupidity

2009-05-12T10:33:00.000-07:00

ISHOU, HUNAN — The degree to which frauds can dupe the unsuspecting and to which otherwise intelligent people can believe utter nonsense never ceases to amaze me.

Take the sad case of Daniel Hauser, 13, who has Hodgkin’s lymphoma. He and his parents refused chemotherapy after his first treatment, saying it is contrary to their religious beliefs. Their refusal led the Brown County (Minn.) Attorney’s office to file a child endangerment complaint against the parents. The case is now in court.

The Hausers are “traditional catholics,” according to the Minneapolis Star Tribune, but the crux of their defense is their membership in the Nemenhah. Their attorneys insist that the Nemenhah’s religious beliefs are protected by federal Indian Affairs law, so the Hausers can do whatever they bloody well please.

The Star Trib and other media sources identify the Nemenhah as “an American Indian religious organization.”

Well, it ain’t.

The Hausers are probably very nice people, and perhaps they would prefer not to see their young son suffer through chemo, but they are dupes, plain and simple.

Here is what I have been able to piece together about the Nemenhah Band, to which the Hausers apparently belong.

The Nemenhah are not a true Native American tribe, nation or group. They are wannabe Natives — white folks who adopt Native-sounding names and ~~steal~~ adopt Native American ways. This behavior has recently become a trend among New Agers in the USA, who have pretty much milked Eastern medicine and philosophy for ideas to peddle to the ignorant here. Now they are robbing Native American culture for fresh ideas to sell.

The Nemenhah’s websites claim, however, that the people known as the Nemenhah came to North America from the Middle East before the Christian era, and settled in the Four Corners area. Records (the Mentinah Archives) of their history and beliefs were preserved there, and only were recently (2004) translated into English. If this history sounds awfully like what is in the Book of Mormon, then it may interest you to know that the Nemenhah supposedly joined Hagoth, a figure in the BoM, when he left his homeland.

The LDS church, however, does not recognize the Mentinah Archives as authentic. The irony there is so thick you could cut it with a knife.

For suggested initial and monthly “donations,” you too can become a member of the Nemenhah, can buy their tribal medicinals, and can even sell them to your friends and family by joining the Nemenhah MLM.

Being afforded “spiritual adoption” means protection under federal law, the Nemenhah website says. “As a Nemenhah Medicine Man or Woman you will be able to practice your Healing Ministry under the full weight and protection of the Native American Free Exercise of Religion Act 1993 (NAFERA) and the Religious Freedom Restoration Act 1993 (RFRA).”

There is no archeological or historical evidence of a people named the Nemenhah living in the Four Corners, however. (There is also no similar evidence corroborating the Book of Mormon, but that’s another story.) The US Bureau of Indian Affairs and Native American organizations do not recognize the Nemenhah as a valid tribe or nation, either.

Contrary to Native American practice, the Nemenhah’s online healing academy charges money (aka donations) for training to be a medicine man or woman. The Hausers, including Daniel, are medicine men, according to news reports.

You cannot become a member of a recognized Native American nation, tribe or people by paying money. To gain membership, your ancestors had to have been Native Americans, and you have to prove it. Saying your great-grandfather was Cherokee, for example, does not mean you are a Cherokee.

For that matter, paying money to a church for training or religious education is pretty atypical, unless the church happens to be the Church of Scientology.

The presumed head of the organization, known formally as the Nemenhah Band and Native American Traditional Organization (Oklevueha Native American Church of Sanpete), is Phillip R. Landis, who goes by the pseudo-Native name of “Cloudpiler.” Landis is a naturopath by profession.

Landis, coincidentally, wrote the foreword to the “translation” of the Mentinah Archives and published the English translation. The original texts are supposedly locked away in a safe location, while five unnamed translators voluntarily work on the translation.

Someone on a Mormon forum site challenged the authenticity of the Mentinah Archives. Landis, under the unlikely name of Ea-lea Powitz Peopeo, responded with a lengthy diatribe providing arcane details about the Nemenhah and the archives, all couched in language to appeal to a Mormon readership.

Those who want a better idea of what the Lord is doing to bring forth these translations can go back and study how the Lord did it with Joseph Smith. It is very similar. The heavens are opened. The original writers and God are very much involved in helping the translators. This should not be a surprise to anyone, yet it is a great stumbling block for many because of the condition the prophets and Christ said the Church and the world would be in in our day. For example, there are those who simply do not believe that God will allow anyone to be a translator unless he is one of the General Authorities of the Church. They don’t recognize that Joseph Smith was a translator before he was called to be the head of the Church. The fact is, God can call anyone He wants to be a translator, even an ignorant farm boy.

More of his rationalizations can be found here: http://blog.nemenhah.org/ The organization and financial structure of the Nemenhah and its MLM seem pretty sketchy to me, but I am not a lawyer.

Speaking of the law, Landis several years ago had some legal problems in Montana and Idaho regarding a mushroom-growing business that encouraged farmers to grow reishi mushers and be paid for their harvest. Some farmers allegedly never got paid.

The layers of deceit in this story are almost too many to count. We have a family who have bought into (literally) a supposed Native American church. This church claims to give its members protection under federal Indian Affairs law, but the church and the Nemenhah tribe in fact are not recognized Native American entites.

Meanwhile, the sole reason for the Nemenhah Band’s existence apparently is to peddle a line of “traditional” medicinals, using a dubious MLM scheme, to people like the Hausers, who want alternative ways to stay healthy.

[There is of course the additional question of whether alternative medicine (herbs and such) can effectively treat cancers like Daniel Hauser's. Most medical doctors say no.]

A decision on the child endangerment complain is expected Tuesday. We’ll see how successful the Nemenhah Band has been in convincing the judge of their authenticity.

LINKS OF INTEREST:
Minnesota Public Radio report: http://minnesota.publicradio.org/display/web/2009/05/07/parents_refuse_treatment_for_son/
Indian Country Today report on the Nemenhah:
http://www.indiancountrytoday.com/archive/28147394.html

Whistling Elk blog - American Indian Voice of Spirit and Reason commentary
http://whistlingelk.blogspot.com/
New Age Frauds and Plastic Shamans - a Native American site criticizing pseudo-Native healers, schools, etc.
http://newagefraud.org/
Links at the site specific to Nemenhah:
http://www.newagefraud.org/smf/index.php?topic=1177.0
http://www.newagefraud.org/smf/index.php?topic=1898.5;wap2
Nemenhah-related sites:
www.nemenhah.org
mentinah.com
www.thenativehealer.org

Affordable housing for urban Indians

2008-12-10T15:18:00.000-08:00

OAKLAND, Calif. – A decade ago, affordable housing was just a longing among the Bay Area Native community. That need was realized last month in Oakland when the $27 million Seven Directions healthcare and affordable housing facility opened amid nationwide despair over a failing economy.

“We could have abandoned the project over the last 10 years, but we always went back to the community,” said Martin Waukazoo, director of the Native American Health Center in Oakland. “I’m very proud, but there’s much more work to be done.”

Housing prices are skyrocketing in the Bay Area and greater numbers of the 50,000 Natives here have been moving from San Francisco to more affordable East Bay cities. Some others continue to struggle with homelessness, often drifting between the homes of relatives.

Situations such as these aren’t likely to improve, according to national data released the same day of Seven Direction’s opening. It showed construction on new U.S. homes has slumped to the lowest level since the recession in 1991. A year into the bursting of the housing bubble, the U.S. economy continues to barrel downhill, leading in part to the global financial crisis.

Well before the downturn, Madeline Lopez and her three children were living with her grandmother in San Francisco. She’s in her thirties, is a member of the Nooksack tribe in Washington and is a recipient of medical and other services at the NAHC in San Francisco.

Now, she’s also a resident of a three-bedroom apartment in the rust and golden hued 21,000-square-foot Seven Directions building on International Avenue – the first urban Indian health center in the nation that combines primary care, housing and cultural components. The 36 low-income apartments, medical and dental facility were created in a design that resembles adobe pueblos.

Lopez was referred by outreach worker Gloryanna Valerio-Leonce, who along with other NAHC staff members in San Francisco and Oakland encouraged Native clients with incomes less than 60 percent of the area’s median income to apply for housing.

“It definitely makes me feel very proud because we were all part of the project,” Valerio-Leonce said. “A lot of employees made donations and with something as little as $50 a month you feel like you really belong here, it’s very moving. Just walking through it, I almost cried.”

Residents were selected in a lottery drawing held by project partner East Bay Asian Local Development Corporation, a nonprofit that has developed more than 700 affordable apartments and townhouses in 12 developments and 97 single-family homes over the last three decades.

Sadly, not as many Native families applied as NAHC staff had hoped. Lopez is one of an estimated three Native families in the building with an outdoor community ceremonial space.

“It’s really, really nice,” Lopez said. “My kids go to the school around the corner and they’re happy to have their own rooms.”

The city of Oakland and its Redevelopment Agency provided the funds to purchase the land, and construction funds were provided by the city, California Housing Finance Agency, MMA Financial, the Federal Home Loan Bank, Bank of the West, NCB Capital Impact, the Office of Statewide Health Planning and Development, US Bank, Opportunity Fund, foundations and private individuals.

A mosaic story pole outside the building read, “In beauty happily I walk; with beauty before me happily I walk; with beauty behind me happily I walk.”

As those involved in the project were thanked during a crowded press conference, another resident stood outside proudly next to a cluster of orange and green balloons.

Joseph A. Waukazoo, 54, said he and his daughter, Phyllis, “took a chance” by applying for housing. When they were initially denied, he said, he wrote an emphatic letter asking for reconsideration.

“I still can’t believe it,” he said at the opening, looking up at the building just a few blocks from the nondescript gray building where the Oakland NAHC has provided medical and dental services and youth programming since 1972. That’s about a year after he and his brother, Martin, had moved to the Bay Area from South Dakota.

A flood earlier that year in Rapid City had killed 238 people and destroyed community centers, homes and even ball fields in their hometown, Waukazoo said. He was 17 and devastated; “I just had my whole existence wiped out. Me and my bro got on a plane and came out here,” he said.

Hundreds of Native families were already in Oakland, one of several urban destinations in the Relocation Era, which the Waukazoo brothers had visited before. Many were living in the Fruitvale District, a Latino neighborhood that boasts the largest Native population in Oakland.

Many Native families reside in the vicinity of the main strip of International Blvd., home to NAHC, the new Seven Directions building and, further down, the Intertribal Friendship House – which has been revived in recent years by a new board of directors as a vital community gathering space.

“There’s a creative force here, and a lot of spiritual presence in this area,” Waukazoo said. “We had the Alcatraz movement and other battles and this is just another step in that line – another major accomplishment of our people who were left out here on our own from relocation.”

Before his daughter, six-year-old niece and he moved here, they were homeless, Waukazoo said, living in San Leandro with relatives. He views the opportunity to live in Seven Directions as “the difference between my daughter being here and moving back to the reservation.”

Waukazoo grinned happily as he gave an informal tour of the building, its walls bathed in soothing cream and golden colors. Their life is more “ecological” now, he said, because of their centralized location. He and his girlfriend are able to walk or bike between NAHC, their apartment, the Fruitvale BART (Bay Area Rapid Transit) station, his granddaughter’s school, IFH and downtown.

“We have cable,” he added. And the aesthetic elements of the five-story building – including an earthen ceremonial space in the courtyard, two totem poles, a water-wall and stained concrete medicine wheel – provide “elements of my culture” in an urban setting, Waukazoo said.

“It gives me, in a very basic simple sense, an identity,” he said.

Senate Republican Steering Committee Fights Indian Bills

2007-07-30T16:49:00.000-07:00

Hmm It seems that four Republican senators from different parts of the country have got together and single-handedly decided that Indian people are not only no longer sovereign, but are sub-human and do not deserve basic human services like health care, public safety and substance abuse services.

It is really surprising to me that four white males would see Indians as dogs, I mean white males have always been a friend to the Indian. They gave us our reservations, they gave us their Small Pox and other diseases, they gave us our opportunity to leave the reservation and be stranded in large cities with no resources and no support so that we could "assimilate" into their wonderful culture, they are just such a giving people. Why would they want to hurt us all of a sudden??

Oh yeah, because they are greedy soul-less bastards with no substance and no relationship with their Creator. Damn, I almost forgot that part. Oh well, read for yourselves about our lovely senators - and then send them packing!! We need leadership from our Congress, not bigotry and blatant racism.

Oh, D.C...when will you ever learn???

WASHINGTON—July 27, 2007—Blow after blow, the U.S. Senate Republican Steering Committee continues to block all legislation that benefits Indian people. The Senate Republican Steering Committee is a small group of Senators who have been working together to put secret "holds" on all legislation benefiting Indian tribes and Indian people.

Indian Country has had strong ties to the Republican Party through the Indian Self−Determination Policy and respect for the U.S. Constitution, which explicitly recognizes the treaty rights, tribal sovereignty, religious freedom, and the shared values of federalism that encourage local decision−making. Tribal leaders and the Republican Party share strong interests in law enforcement, economic development, energy, the military, veterans, and many other issues.

"At first we thought that it was coincidence that so many bills on Native issues were being blocked by members of the Republican Steering Committee," said National Congress of American Indians (NCAI) President Joe A. Garcia. "But it is clear now that it is not. NCAI is a non−partisan organization that has built successful relationships on both sides of the aisle for many decades. It is a very small number of Republican Senators, but we must address this obstructionism that stops all legislation no matter how bi−partisan and non−controversial."

Most recently, the Senate Republican Steering Committee, lead by Senator James DeMint (R−SC) and including Senators John Kyl (R−AZ), John Cornyn (R−TX), and Jeff Sessions (R−AL), killed non−controversial, bi−partisan piece of legislation that would have helped tribes in combating sexual predators on tribal lands.

The Adam Walsh Child Protection Act of 2006 requires tribes to comply with its provisions by July 27, 2007. The legislation in question would have given tribes another year to make important decisions on how they want to work with the systems registry that is being created by the U.S. Department of Justice. "This legislation has a real human impact," said Garcia. "This kind of responsibility should be handled by those who know their communities best—tribal leaders, not a few Senators far off in Washington."

In February the U.S. House of Representatives unanimously passed the Native American Methamphetamine Enforcement and Treatment Act (H.R. 545) to make Indian tribes eligible to apply for certain grants to fight methamphetamine abuse and trafficking in Indian Country. Senator Kyl has a hold on the bill and is preventing its passage in the belief that a grant program could somehow confer jurisdiction to tribes over drug offenses committed in Indian Country. Tribes need these grants for prevention, treatment and enforcement against drug traffickers, and Kyl's obstructionism is endangering public safety for reservations and their neighbors.

The Republican Steering Committee has also fought the Indian Health Care Improvement Act, legislation that would modernize the health care system for reservations and at the end of last session held up all bills affecting Native Americans. "We had a similar situation in the mid−1990's with Senator Slade Gorton – but tribes overcame that obstructionism," said Garcia.

"The Constitution requires respect for tribal governments. We want to work together in a productive way. It's time for the Senate Republican Steering Committee to do its part and allow tribes to take responsibility for issues affecting them. The Committee just doesn't seem to be well informed on Indian Country issues."

Speaking out on the theft and abuse of spirituality

2007-07-24T12:19:00.000-07:00

Speaking out on the theft and abuse of spirituality
© Indian Country Today July 20, 2007. All Rights Reserved
Posted: July 20, 2007
by: Shadi Rahimi

Photo courtesy Marisol Crisostomo-Romo -- Marisol Crisostomo-Romo, Pascua Yaqui, is leading a campaign urging a summer camp to stop its misuse of Native imagery, beseeching all those ''offended and disgusted by cultural exploitation and mainstream society's self-entitlement'' to write letters.

SAN FRANCISCO - It was a strange sight, at least in East Los Angeles.

While walking her dogs recently at Arroyo Seco Park, Marisol Crisostomo-Romo, 26, said she spotted a van with a tipi on it. Into it piled a group of white children clutching bows and arrows.

They were members of the five-week-long Camp Shi'ini, ''a Native American-themed summer camp'' that is named after ''a Native American word meaning 'Summer People,''' according to its Web site.

The 60-year-old camp divides children into nine ''tribes'' and offers activities ranging from horseback riding (in the tradition of the Navajo, Comanche and Eskimo, its Web site stated) and archery (Mohawk, Seminole and Blackfoot) to fishing (Zuni, Iroquois and Apache).

Crisostomo-Romo, who is Pascua Yaqui, immediately wrote the camp a letter and e-mailed 422 people to do the same, beseeching all those ''offended and disgusted by cultural exploitation and mainstream society's self-entitlement.''

Her anger is echoed across the country by Natives who continue to be frustrated with what they view as misappropriation and abuse of spiritual and cultural practices.

Similar Native-themed camps, nonprofits, centers, programs, workshops, retreats and seminars offered mostly by non-Natives thrive across the country. And the number of non-Native people operating as medicine men and shaman - and often charging for their services - has only grown despite opposition from traditional elders, groups and Native activists.

''We don't charge for ceremonies. People with real sicknesses actually go to these people; we've heard of these people even taking advantage of women,'' said Charlie Sitting Bull, 54. ''That's the danger in people being misinformed. We battle it all the time.''

Sitting Bull is a traditional Oglala Lakota from South Dakota who said he is a direct descendant of Chief Sitting Bull. He began noticing the misuse of Native culture as a teenager, when he first saw a Boy Scout troup ''dressed as Indians,'' he said.

Since then, he has confronted Native and non-Native people falsely claiming to be descendants of Chief Sitting Bull and has worked to stop non-Native people from charging for spiritual teachings. Most recently, Sitting Bull said he prevented a white man from charging to teach Sun Dance songs at a Washington state bookstore, which the man had learned from a legitimate medicine man.

Responding to a request from the medicine man himself, Sitting Bull confronted the white man, telling him he could not hold the workshop, and asking for a written apology. The man was arrogant, but eventually obliged, he said.

A non-Native person practicing Native spirituality presents a similar danger to all Natives as a Native person who practices but ''isn't clean'' - taking drugs or not ''living a good life,'' - Sitting Bull said.

''They actually infect us like a sickness,'' he said, referring to both scenarios.

In 1993, a decree passed at an international gathering of 500 representatives from 40 different tribes and bands of the Lakota, titled the ''Declaration of War Against Exploiters of Lakota Spirituality,'' stated that immediate action be taken to defend Lakota spirituality from ''further contamination, desecration and abuse.''

It detailed what it described as the destruction of sacred traditions, reminding Natives of their highest duty - ''to preserve the purity of our precious traditions for our future generations, so that our children and our children's children will survive and prosper in the sacred manner intended for each of our respective peoples by our Creator.''

Among the ''disgraceful expropriation'' that even then had ''reached epidemic proportions in urban areas throughout the country,'' according to the leaders, were corporations that charge money for sweat lodges and vision quest programs; Sun dances for non-Natives conducted by charlatans; and cult leaders and new age people who imitate Lakota ceremonial ways and mix in non-Native occult practices.

The decree urged traditional people, tribal leaders and governing councils of all other Indian nations to join ''in calling for an immediate end to this rampant exploitation of our respective American Indian sacred traditions.''

The decree was published in a newsletter, in controversial author Ward Churchill's 1994 book ''Indians Are Us? Culture and Genocide in Native North America,'' and online.

Since then, an active stand has been taken by medicine men and traditional practitioners even against ''Native healers that are out of line,'' Sitting Bull said.

Responses to the decree from non-Native people on various Web sites explain why they engage in Native spiritual practices.

''I understand the importance of the statement and feel money is being made by the stealing of the traditionalists,'' Mark Montalban wrote. ''I also feel that ghosts and spirits can enter your life and give purpose and direction.''

But many Native people disagree, arguing that the appropriation of spirituality is not only disrespectful, but also dangerous if practiced incorrectly and by non-Natives.

''One can study Native culture all they want, but if it's not Native blood flowing through their veins then they'll never truly understand those ways and how to use them,'' said Anthony Thosh Collins, 25, of the Pima, Osage and Seneca-Cayuga tribes. ''I support the use of our Native culture to help heal this world, but only through the guidance of one of our own qualified elders.''

The movement against non-Natives appropriating and sometimes selling Native spirituality is growing, with younger Natives joining the forefront.

In her letter to Camp Shi'ini, Crisostomo-Romo explained the sacred nature of the face paint and war bonnets displayed on its Web site, saying, ''Non-Natives don't have business messing with these things.''

She suggested the camp instead teach children about modern issues faced by Native people, including the desecration of sacred sites, poverty and substance abuse.

It is important for non-Natives to understand that Natives do not exist only in museums or in Western movies: ''We are a people who have a future and who want the best for our children,'' Crisostomo-Romo said.

''The very notion of trying to recreate a lifestyle of a people that are still in vibrant existence is purely ridiculous,'' she said. ''Native people are not just about bows and arrows, feathers and dream catchers. The depth and beauty of our cultures can never be captured in a summer camp.''

#

All Hail The Chief...

2007-07-13T13:59:00.000-07:00

In May of this year, the President of the Charlestown, RI, Town Council, Kate Waterman, wrote an email to another Charlestown citizen, that was later leaked to the media. The email is a glowing example of the ignorance and blatant bigotry of most 21st-Century Americans. Let's dissect a little...

"I do not give a hoot if the Narragansetts, or the Mexicans, or the Cambodians build a casino over there on Narragansett Bay..." This is one of largest misperceptions that mainstream society has about Native Americans. We are not immigrants, we are not an ethnic U.S. minority, we are not willing participants in the so-called American Dream. We were on this land for tens of thousands of years before the birth of your "Great Nation".

Native Americans are a sovereign people who share occupancy of this country with the United States. We have a political distinction that is different from that of any other class of people in this country. It is a distinction that is guaranteed us through your U.S. Constitution. If you would like to throw out the distinction that Indian people have as sovereign nations, then you also need to throw out your right to free speech, to freedom of religion, your right to vote, and any other rights or freedoms you are afforded by the Constitution. If you feel that our rights as Indian people are old and outdated, then so are yours as citizens of this nation which was founded upon the same Constitution that gives us a separate political distinction.

"And they have free health care. For life. And they have a good-sized health clinic in Charlestown, even though there aren’t many of them here. We don’t have one of those. And we can’t use it, even though it was paid for with our tax dollars. And if you look around, they have a lot of things that the rest of us don’t. I believe they have free college tuition." Indians were 'guaranteed' health care and education for life and for posterity. This was written in treaties that allowed the immigrant Euro-Americans to usurp the land and settle cities like the one Ms. Waterman has no qualms about living in today. Indians made an agreement to give up our lands peacefully on the condition that certain provisions were made for our people and their descendants. The "noble" (forgive me a "HA") ancestors of this nation, including Ms. Waterman's ancestors, if they had already immigrated to the U.S. by then, were more than happy to sign this promise. If Ms. Waterman and her contemporaries have no problem with reneging on the part of the deal that was agreed to by their antecedents, then Indian people should not be expected to uphold the part of the deal agreed to by ours. Basically, Ms. Waterman has asked to revive Indian wars in the United States. I think the United Nations and other world leaders might have a problem with this.

"They don’t pay taxes on their land, which was gifted to them." I won't spend a lot of time on this one, because it's covered in a previous post (Does the IRS Know??) First of all, how benevolent of Ms. Waterman's government to "gift" us land that was ours in the first place. Second, if the ever-so-ignorant Ms. Waterman would do her research, she would discover that Indians were never gifted any land by the government. We are allowed ownership-in-trust, meaning the federal government owns the land, not the Indians. Since taxes are to be paid by the land owner, the person Ms. Waterman really needs to take up her case with is the head of the Department of the Interior. Go ahead and ask the Department why they don't pay taxes on the land they own.

"Does that give them the right to be a sovereign people within a sovereign nation? To be free of the laws of our land? Where is the equality in that notion? Ethnicity does not convey privilege!" Oh, if only ethnicity did not convey privilege. How hypocritical of Ms. Waterman to make that statement, since she is of the only ethnicity in the United States to be conveyed privilege!! What gives us the right, dear, dear Katie, is not only the United States constitution, but also the fact that we made the concessions that allowed your people to populate this country! If we as Indian people had chosen to be the barbaric savages that Europeans and their ancestors have proven themselves to be time after time, then the moment the first ship hit the shores of this country, we would have slaughtered every man, woman and child aboard. And we would have continued to do so until this very day. However, we made the concession of showing civility and respect from the very beginning and, in return for this concession, your ancestors (and the ancestors of any American with more than two generations in this country) chose to repay our kindness by massacring our loved ones, introducing disease and pestilence that had never existed on this continent before, and usurping the very land that has been a mother to our people for hundreds of generations. Oh what a proud legacy your people have, Ms. Waterman, and you are right indeed to question the integrity of Indian people everywhere.

As far as Indian people being "free of the law of the land" I can't imagine a more absurd statement. Have you ever heard of the Department of the Interior?? The government agency that enforces regulations on Indian people that are not enforced on any other people in this country?? Did you know that Indian people were not even granted the freedom of religion until 1978?? When the "laws of your land" finally granted us permission to practice our own religion without fear of death or imprisonment. And if you really think that Indian people are not subject to the laws of the land, then explain how an entire field of law practice known as Indian Law could even exist?? Not only that, but if Indian people are not subject to the law of the land, then how come Native Americans are extremely over-represented in the U.S. prison population?? We are not only subject to the laws of your land, Ms. Waterman, we are abused by them more so than any other people in this nation today. Your statement above is by far the one I, as an Indian person, take the most offense to. Actually, it disgusts me to no end.

"I detest prejudice as much as I am dismayed by those who victimize minorities with the rhetoric of 'poor!'" If only you detested your own ignorance as much as you claim to detest prejudice. And, as Mr. Brown already brought to your attention, most racists claim to detest racism. Hypocrisy is even less of a defense than ignorance, Ms. Waterman. In your position as leader of a community, you have let down all of the people that you were elected to represent, by choosing bigotry and hate over an opportunity to learn about the true history of your great nation.

Paying to teach and 'play Indian'

2007-07-13T08:59:00.000-07:00

The following article, printed in Indian Country Today, can be found at http://www.indiancountry.com/content.cfm?id=1096415228.

by: Shadi Rahimi

SAN FRANCISCO - They climb mountains on a quest for a vision. They beat drums and shake rattles. They pray in sweat lodges. Some study for years and later teach others the spirituality they paid to learn.

They are a growing population. But they are not Native. And as self-proclaimed medicine men and women or shaman - referred to by some critics as ''plastic medicine men'' or ''shake and bake shaman'' - they often charge for spiritual services.

That, for many Natives here, is a big problem.

''Even if they're not charging for money, they have no idea about our people's ways, they have no idea what they're doing and how catastrophic it can be,'' said Jimmy Red Elk, 32, a traditional Oglala Lakota who lives in Los Angeles. ''It's really bad out here.''

The liberal-leaning state has always been abundant with New Age centers and people who advertise Native-themed services ranging from ''Native healing and ceremonies'' to ''pilgrimages to sacred places.''

Over the past two decades, such centers and retreats run by non-Natives have spread across the state - and the country - sometimes with deadly results. In 2002, two people died after spending more than an hour in a sweat lodge in southern California run by the group the Shamanic Fellowship.

Traditional elders, activists and groups have written resolutions and held protests denouncing such services. Some have even forcibly shut down questionable practitioners by dissembling their sweat lodges.

But such practices have only increased. And, in recent years, even more groups have sprouted up online.

''Our ways are not for sale!'' wrote D'Shane Barnett, 31, a member of the Mandan and Arikara tribes, in an e-mail sent recently to dozens. ''People cannot claim to understand our ways with one breath and then offer to sell them with their next breath.''

Barnett, a special projects officer at the Native American Health Center in Oakland, was referring to an e-mail he received by mistake, intended for a company called Native American Nutritionals. From their site he had been lead to another, thenativehealer.com.

There, he found an offer of ''spiritual adoption'' for a $90 donation and $5 in monthly payments by the Nemenhah Band and Native American Traditional Organization of the Oklevueha Native American Church of Sanpete.

The group is an ''independent band'' which offers enrollment in an online college where people can pay to qualify as medicine men or women, healers and Native practitioners, according to their Web site.

Courses range from online lessons in smudging to a six-hour ''Unipi Ceremony Practicum,'' which requires a mentor to ''come to your lodge.''

Each member receives a ''ministerial card'' that is valid as long as they are progressing and ''making regular offerings,'' according to the Web site.

Similar Native-themed services are offered for a price across the country. In Washington, Tana ''Blue Deer Woman'' Hamiter offers vision quests for $300 on www.onwingsofflight.com. A ''Southwest Spirit Quest Tour'' offered by www.divine lightministries.com includes ''a night spent in a traditional Navajo hogan'' and ''authentic Native ceremonies.''

''My first reaction was anger,'' Barnett said. ''But when I spoke with a couple of different medicine people, the way they explained it to me is that I need to pity these people. What they are doing is filling a void.''

Though it may not appear so, seekers of Native spirituality are often well-intentioned, said Ann Riley, a shamanic counselor in the East Bay.

''The yearning for a spiritual connection is common,'' said Riley, 70. ''Americans are very drawn to the Native American spirituality because it's the indigenous spiritually of this continent.''

Riley is a white, retired schoolteacher who for 15 years has studied ''shamanism'' - which she defines as a technique for connecting with ''spirits for healing and problem solving'' - with a shamanic center in Marin.

Today, she charges $75 for a 1 and 1/2 - 2 hour session, during which she uses a drum or rattle to help students ''enter an altered state'' from which they connect with spirits, she said. It usually takes four to five lessons, she explained.

At her El Cerrito office she holds drumming circles and long-distance group healing. Her students include teenagers and ''lots of psychologists,'' she said.

She has known self-proclaimed spiritual leaders who have gotten sick by taking hallucinogenic drugs from South America or Mexico in ceremony.

''Sometimes white Americans go to some other culture or read about something and think they know how to do it,'' she said. ''It's really something that you have to immerse yourself in. I see it really as lack of respect.''

Philip Scott, 44, said he has immersed himself in ''the Native Path for more than 25 years,'' in an ad in the New Age magazine Open Exchange.

Today, the founder of the Ancestral Voice - Center for Indigenous Lifeways in Novato, he offers services including ''Rites of Passage'' ceremonies and classes in ''Native drum and flute.''

Scott said he is of European and Cherokee ancestry, though he isn't sure how much. And, he is Lakota not ''by blood ancestry, but by affiliation,'' he said. After years of studying various spiritual practices, he had a dream about the Sun Dance, he said. He received permission to dance in South Dakota, he explained.

''During my third Sun Dance, the spirits came to me and said I need to create a center,'' he said. Scott said he was ''bonneted'' at a Texas Sun Dance as a ceremonial leader.

Today, Scott holds Sweatlodge ceremonies - some of which have included newborn babies, he said - and doctoring, birthing and death ceremonies in the Lakota tradition. He has taught ''warriorship practices'' to youth and has worked as a Native spiritual adviser at the Napa State Hospital in Marin.

And he takes people on vision quests. ''I help people learn how to be human, responsible stewards of the Earth,'' he said. ''I listen to the directions the ancestors give me.''

Scott is earnest, saying he rarely receives criticism, and that people's doubts quickly dissipate when they see him in action.

''There is a lot of appropriation of Native practices and tradition,'' he said. ''There has to be that level of intent and experience that you bring. In time, the spirits will make clear who is legitimate and who is not.''

United Amerindian Center curtails services

2007-05-08T08:05:00.000-07:00

Break with federal agency removes funding source
By Malavika Jagannathan mjaganna@greenbaypressgazette.com

Despite slashing its hours and staffing, the United Amerindian Center should be able to stay open on a limited basis for at least six months, according to its director.

Last week, the board of directors unanimously voted to sever its ties with the Indian Health Services funding stream that provides $2 million to the not-for-profit center each year. However, pulling out of the grant program is temporary and an attempt to start over with the agency with a clean slate. The center plans to reapply for federal funding within 30 days, although there's no guarantee it will receive it.

The most immediate effect will be a drop in the center's hours. The center already is open only Mondays, Wednesdays and Fridays, said director Stephen Crowe. Three employees in various capacities were also let go, Crowe said, and all programs offered by the center will suffer because Indian Health Services is the major funding source.

The embattled center, which has faced the threat of cuts from the federal government in the past year, offers medical services, transportation and free drug and alcohol counseling to members of any Native American tribe. It is one of two urban Indian health centers in the state that are overseen by Indian Health Services, an agency within the Department of Health and Human Services.

In late March, the center received a 90-day extension on its federal funding, which hinged on meeting a number of criteria set forth in what Indian Health Services calls a corrective action plan. At the same time, Crowe — a member of the Menominee Nation — stepped in as interim executive director.

However, according to Crowe and board president Anton Williams, additional demands were placed on the center by Indian Health Services even as the center was meeting the original criteria, which included extensive bookkeeping and other administrative changes.

"We were following every demand by the Indian Health Services, and every time they demanded more," Crowe said. "I believe the (corrective action plan) was set up for failure from the beginning. They kept changing the parameters."

According to a statement from Williams, those additional demands included copies of minutes of executive sessions of the board. Crowe said the agency also asked for changes in the center's bylaws and replacements to the board of directors.

This is not the first time Indian Health Services and the center have come to a head over the role of the board. Last August, the head of Indian Health Services' Bemidji Area Office in Minnesota brought up concerns about the board's involvement in day-to-day operations.

Calls to Indian Health Services were not returned Monday. David Quincy, a health systems specialist with Bemidji Area Office who serves as project coordinator for the center, would not comment on the situation.

Despite the cuts, Crowe said the center has enough money to stay afloat for about six months on a limited basis. In the meantime, he is looking for alternative sources of funding.

"Within 30 days, we are allowed to reapply for the grant," Crowe said. "Our reason is to get rid of the corrective action plan. And I'm making sure we are going to apply for a new project coordinator."

About 250 to 300 people use the services weekly, Crowe estimated last month. That number will probably decline with the new restrictions, especially in the transportation services offered to and from various medical appointments.

Because the center owns its building at 407 Dousman St. and it's not on reservation land, the building is in no danger of being impounded by the Indian Health Services, Crowe said.

###

The above article was published on the front page of the Green Bay Press-Gazette on May 8, 2007. It was the result of a four-page press release sent out by the United Amerindian Center in Green Bay on the previous Friday. I followed up by contacting the Center's new director and speaking with him about the situation.

Basically, the Center has a very good case for showing that IHS representatives acted extremely inappropriately on multiple occasions over the course of several years. When the Center's board and administration chose to confront IHS - with the community's support and participation - IHS official Phyllis Wolfe responded by saying that she chooses not to recognize the authority of the Center's board of directors.

Since when does IHS have the right to trump established state and federal regulation already in place that determines the legitimacy of an agency's board of directors and choose to not recognize a duly elected board solely based on the fact that IHS doesn't agree with their position on certain issues?? What we are dealing with here, folks, is a mega-power trip gone wild.

First, let me clarify something for those of you who may not be familiar with Urban Indian Health Projects aka UIHPs. UIHPs are nonprofit corporations who are tax-exempt under section 501(c)3 of IRS code and are governed by a board of directors that directly reflects the makeup of the local community. They are NOT IHS-owned or IHS-operated facilities. As a matter of fact, almost all UIHPs count upon several sources of funding in addition to any monies they might receive from IHS.

IHS is given an amount of money each fiscal year that is identified for UIHPs. The total amount (just under $33 million) is distributed between each of the 33 UIHPs (this is new as of 2007, there were 34 UIHPs, but IHS chose to sever all funding of the Fresno project earlier this year - forcing it to close its doors).

The idea behind this funding, as dictated by federal policy, is to give UIHPs a resource that they can leverage in obtaining additional funding to serve the healthcare needs of urban Indian people. The IHS funding was never intended to meet the entire need of these communities and the IHS was never intended to operate or regulate these entities. UIHPs are community organizations just like any other nonprofit corporation - they are NOT government clinics.

The Director of IHS, Dr. Charles Grim (see March 27th post), appoints an official to oversee the internal IHS program office for UIHPs. This individual, Phyllis Wolfe, in turn works with Project Coordinators throughout the nation whose job entails ensuring that the UIHPs successfully fulfill their scope of work as outlined in the contracts for IHS urban funding. While common sense dictates that their relationship with the UIHPs should be limited to the monies and scope of work provided for in their individual contracts, in reality - as demonstrated by the Green Bay issue above - the IHS project coordinators and national coordinator often decide to overstep their authority and act as dictators for the UIHPs they are supposed to be partnering with.

IHS officials consistently work outside of their designated role and try to micro-manage facilities that they have neither the experience or the knowledge to run. As community organizations, state and federal law says that these corporations must be run by a board of directors that directly reflect the demographic of the communities they serve. Phyllis Wolfe is not a resident of the Green Bay community, nor can she claim to be an expert in what are the healthcare needs of the local Indian community of Green Bay nor how to best address those needs.

The same can be said of Fresno, Sacramento, Boston and every other urban Indian community. Our communities have the right to support their local UIHP in obtaining staff, board members, funding, services and philosophies that best address the needs of our communities - we are guaranteed that right by both state and federal law!!

I forgot, though. IHS is above the law. Dammit, why did I even bother with this post??...

Plastic Medicine Man/Woman Online Site

2007-05-04T07:38:00.000-07:00

I received a message from a woman who had sent me an email with no response. She had mistakenly entered my email address incorrectly, so I decided to do a search on nativehealth.com - the address that she used - since she didn't get a message bounced back to her about the site name being invalid.

Through google, I found that there is a company called Native American Nutritionals that also refers to themselves as Native Health. I browsed the site for a moment to see if it was affiliated with any known tribal community or Urban Indian Organization. On the last page of the site, entitled "The Native Healer.com" I was appalled to see a link called "Becoming A Native American Practitioner". I followed the link and was taken to another site, for a group called Nemenhah - they state their official name as The Nemenhah Band and Native American Traditional Organization (NAC). The (NAC) implies, as is listed throughout their website, that they are affiliated with the Native American Church.

At the bottom of their "Spiritual Adoption" page they offer to adopt anyone with an open heart who is willing to pay them a $90 initiation fee and a $5 monthly fee thereafter. When you click on the link to start the adoption process, it states "If you wish to become a Native American Medicine man or woman please click the payment option below."

THIS IS AN ABOMINATION TO THE SOVEREIGN NATIVE AMERICAN NATIONS AND TRIBAL PEOPLE IN THIS COUNTRY!!

The Native American Nutritionals website sells products that are given stereotypical tribal names and invites its visitors to join a pyramid scheme by "Profit Sharing" through a referral program. This entire organization, Nemenhah and Native American Nutritionals a.k.a. Native Health, is founded on the principles of profiting from the bastardization and tokening of Native American people and practices.

I am putting the word out to as many tribal communities as I can in an attempt to bring attention to this horrible travesty and find a way to prevent this kind of deplorable treatment of our tribal ways. OUR WAYS ARE NOT FOR SALE!! They never have been and they never will be and people cannot claim to understand our ways with one breath and then offer to sell them with their next breath. Please help tribal communities throughout the nation and the future generations of Native Americans who need your voice - and put a stop to this kind of trickery and deceit!!

Here are the links so you can see for yourselves:

http://nativeamericannutritionals.com/thenativehealer.asp

http://www.thenativehealer.com/index.php?option=com_content&task=view&id=13&Itemid=33

http://www.thenativehealer.com/index.php?option=com_acctexp&task=register

Respectfully,

Whistling Elk
Mandan/Arikara (Prairie Chicken Clan)

Was it really the deadliest shooting in American history?...

2007-04-24T17:19:00.000-07:00

A Native Perspective on Virginia Tech Headlines
By Kat Teraji Thursday, April 19, 2007
http://www.gilroydispatch.com/news/contentview.asp?c=212045

Bury my heart at Wounded Knee, Deep in the Earth, Cover me with pretty lies - bury my heart at Wounded Knee. Didn't we learn to crawl, and still our history gets written in a liar's scrawl. They tell 'ya 'Honey, you can still be an Indian d-d-down at the 'Y' on
Saturday nights.' - lyrics to 'Bury My Heart at Wounded Knee,' written by Buffy St. Marie

'The worst shooting rampage in American history?' 'Massacre and Mourning, 33 die in worst shooting in U.S. History,' and 'Rampage called worst mass shooting in U.S. history.' 'What first appeared to be a single shooting death unfolded into the worst gun massacre in
the nation's history.' You've seen and heard these headlines and reports all week as the media provided non-stop coverage of the tragic shooting of 33 people at Virginia Tech University on Monday.

'The worst in U.S. history?' Really? It is certainly the worst shooting on a college campus in modern U.S. history. But if we think it is the worst shooting rampage in U.S. history, then we are a singularly uneducated nation.

'I can't take one more of these headlines,' said Joan Redfern, a member of the Lakota Sioux tribe who lives in Hollister. We met at First Street Coffee to talk while we scanned Internet stories. 'Haven't any of these people ever heard of the Massacre at Sand Creek in Colorado, where Methodist minister Col. Chivington massacred between 200 and 400 Cheyenne and Arapaho Indians, most of them women, children, and elderly men?'

Chivington specifically ordered the killing of children, and when he was asked why, he said, 'Kill and scalp all, big and little; nits make lice.'

At Wounded Knee Creek in South Dakota, the U.S. 7th Cavalry attacked 350 unarmed Lakota Sioux on December 29, 1890. While engaged in a spiritual practice known as the 'Ghost Dance,' approximately 90 warriors and 200 women and children were killed. Although the attack was officially reported as an 'unjustifiable massacre' by Field Commander General Nelson A. Miles, 23 soldiers were awarded the Medal of Honor for the slaughter. The unarmed Lakota men fought back with bare hands. The elderly men and women stood and sang their death songs while falling under the hail of bullets. Soldiers stripped the bodies of the dead Lakota, keeping their ceremonial religious clothing as souvenirs.

'To say the Virginia shooting is the worst in all of U.S. history is to pour salt on old wounds-it means erasing and forgetting all of our ancestors who were killed in the past,' Redfern said.

'The use of hyperbole and lack of historical perspective seems all too ubiquitous in much of the current mainstream media,' Redfern said. 'My intention is not to downplay the horror of what has happened this week in any way. But we have a 500-year history of mass shootings on American soil, and let's not forget it.'

This is only the most recent mass shooting massacre in a long history of mass shootings in a country engaged in a long love affair with firearms and very little interest in gun control.

Let's not forget our history and the richness of our Native roots. While spending time on the 1.5 million acre Hopi Reservation in Arizona, I met families living in homes they have occupied for over 900 years. On the surface, it looks like a third world country: you will observe many homes without running water, travel unpaved roads, and notice that there are no building codes. But sitting in a Hopi home being served a delicious lunch cooked by a proud Hopi working mother, I experienced so much more: the continuity of a long and deep heritage, a sense of the sacred, an artistic expertise, and wisdom about many things that remain a mystery to my culture.

Most of all, may we never forget all those innocent civilian men, women, and children who lost their lives simply for being in the wrong place at the wrong time, just as the students happened to be this week in Virginia. May we always remember the precious humanity of these students, but may we also never forget the humanity of those who lost their lives simply for being born people Native to this country. ..

Does the IRS know??

2007-03-27T21:36:00.000-07:00

A Washington city mayor is in Indian politics up to his head after making the comment that the reason his city is facing a budget shortfall and unable to fight crime is because Yakama Nation tribal members don't pay taxes. This write up details the comments and the outrage expressed by both Indians and non-Indians alike at the mayor's ignorance and blatant bigotry.

First, let's dispel the myth - Indians do pay taxes. Tribal enrollment cards and CDIBs don't automatically make you immune to federal or state income tax, FICA and all the other ways Uncle Sam figures out to nickle and dime you. An Indian nickel is still a nickel and Uncle Sam wants it all the same.

Now, to look at where the myth originates from. It is true that Indian people living on federal trust properties (in other words, tha rez) are usually exempt from paying property tax. It is also true that Indian people may not be required to pay local sales tax when they are on established reservations. Neither of these is true in every circumstance, but they are true enough to create the illusion that Indians don't pay taxes. So let's talk about why these two exemptions exist.

First, in case you missed the first portion of the property tax statement, it said that Indians living on federal trust property usually wouldn't pay a property tax. You know why?? Because they don't own that land, the federal government does! The federal government retains ownership of the land and holds it in trust for the individual and their heirs, but even though the people living on that land may change over time, the ownership of the property doesn't. It always has been and always will be owned by the federal government. Unless at some point in the future the government decides to terminate its trust responsibility and sell the property, to an Indian individual, a non-Indian individual, an Indian-owned business or a non-Indian-owned business, at which point whoever acquires the land - regardless of Indian status - will have to pay property taxes. So the Indians don't get away with not paying property taxes, the federal government does. You want to try and grab a nickel from Uncle Sam, you're pretty much gonna have to pry it from his cold, dead fingers...have a blast.

The second exemption was created because the monies collected from local sales tax are used to maintain local services such as roads and law enforcement. Well, Indian nations are responsible for providing these services on the reservation, not the local governments, so it wouldn't be fair to force Indians - or any people - to pay for a service with their tax money that would not be benefiting them in any way and that they would have to pay for a second time with other monies. So tribal nations, like the Yakama and hundreds of other nations within the United States, are responsible for maintaining their own police force, their own road maintenance crews and all the same services that would be provided by any other city or local government.

Just like it is not the City of Toppenish's responsibility to police or fund the policing of the Yakama Nation, it is not the responsibility of the Yakama Nation or its members to police or fund the policing of the City of Toppenish. To create a budget shortfall for your city and then try and blame someone else just shows very poor management. The mayor and city council knew from day one that they wouldn't receive sales tax income generated on reservation property because they are not responsible for providing services on the reservation. If the city is facing the problem of a budget shortfall then they need to do what every other government in this country does, tribal or non-tribal...hire someone who knows how to manage money.

Ultimately, it has nothing to do with budget shortfalls or local sales taxes, it has to do with institutional racism and flat out bigotry. A group of non-Indian people who have no regard whatsoever for the longstanding legal agreements between tribal nations and the usurpers, decide that they have no more reason to honor those legal agreements because doing so is not in their best financial interests. Well guess what, signing those agreements wasn't in our best financial interests as tribal citizens either, but since we've already paid up our end of the bargain you can bet your ass we're gonna expect you to pay up yours.

Besides, why do you want our money anyway?? You know that any money you have Uncle Sam will find a way to steal away from you in the end. And if you don't know, just ask an Indian...they can tell you the story all-too-well.

Is Dr. Charles W. Grim Really Bush's Secret Identity??

2007-03-27T08:40:00.000-07:00

There are 33 Urban Indian Health Projects in the United States that receive funding as such from the Indian Health Service. Last year there were 34, but the IHS decided to take out the Fresno clinic, so now we're down to 33 clinics serving this nation's 2.5+ million urban Indians.

In 2006, good ole George W. sent a budget proposal to congress that completely eliminated the $32.7 million in funding for Urban Indian Health Projects (UIHPs) for fiscal year 2007. The American Indian people of the nation protested and through a lot of hard work and even more "smart work" (ol' Georgie didn't know we had it in us), we got congress to re-appropriate funds for the program. In an attempt to not be outdone, GP (Georgie-Pordgie) repeated his request this year that for fiscal year 2008 the funding for UIHPs be eliminated.

Uproar and outrage!! UIHPs and our urban Indian people and tribal brothers and sisters from all across the country put ole GP in their political sights and steadied their trigger fingers just waiting for an opportunity to take down the man. Republicans all across the nation were decried as bigots (not that I'm saying they aren't, cuz everyone knows I think they are) and the ranks of the White House and the Justice Department were scrutinized as anti-Indian and anti-healthcare. Well duh, like we needed anyone to tell us that George W. Bush is anti-Indian or anti-healthcare. That's like acting shocked when you find out that Snoop Dog has been arrested for marijuana possession.

What is absolutely shocking, though, is how the true culprits have completely eluded any culpability on the part of the Indian community. We are so quick to knock down our Great White Father that we don't even stop to realize that our Great White Father doesn't even know we exist. Do you really think that George Bush woke up one morning and thought to himself, "ya know, I manage a nation of millions and oversee a budget (deficit) of trillions, but I think the answer lies in cutting $32.7 million from the UIHPs - eureka! that'll solve all my problems!!"

George Bush has little to no clue at all about UIHPs and the work they do and the monies they receive from IHS to leverage support from other funding sources. Who does know about this, however, is Dr. Charles W. Grim. As the presidentially-appointed head of the Indian Health Service, he oversees all aspects of Indian health, including the UIHPs. He knows exactly how much money the IHS allocates to these clinics and has plenty of ideas as to how that money could be spent in other areas of the IHS budget or used as the sacrificial lamb when GP calls upon all departments to "tighten their belts and help our nation reduce its deficit by reducing out-of-control spending". hmmm I could see how $32.7 million to provide health services for a population of more than 2.5 million could be seen as out of control when compared to the hundreds of billions being used to finance a war our nation had no business starting, but anyway.

So Dr. Grim says to the prez, yes we will come to the call of our nation and reduce our spending! Not by cutting his administrative budget or closing loopholes that lead to the waste of millions of dollars, but by targeting the UIHPs and the entire urban Indian population. Dr. Grim, as head of IHS, is the person that GP looks to for counsel on matters of Indian health. Ultimately, there is no way the UIHP funding could have ever been targeted if Dr. Grim had stood up and said, "No, this is not an expendable portion of our budget."

When urban Indians needed Dr. Grim to stand for them, all he did was sit. He sat on his ass and collected his fat paycheck while all the UIHPs stood in jeopardy. It wasn't Dr. Grim that got funding restored for 2007 and it isn't Dr. Grim that is leading the fight for 2008. The man who is charged with providing for and promoting the health of Indians throughout this nation has not lived up to his responsibilities. He should be answering to every single Indian person in this nation for the travesty that has been known as the IHS under his administration.

He's not, though, because we're too busy focusing on good ol' Georgie.

Introducing my blogspot...

2007-03-26T15:36:00.000-07:00

So this is my blog, for better or for worse, for richer or for poorer, in sickness and in health, I am committed to it. Mainly, I will use it to comment on current events that are affecting the Native American community throughout the U.S. and Canada. Yeah, most of the stuff I say here will probably get me into trouble, but I pretty much do that all day long at work anyway - so why not bring my trouble online??